The first study [Christian Philosophy: pro et contra] shows how Serbian academic environment of the eighties and later reacted to the reappearance and involvement of Christian thinkers in philosophical life. And the other study [Philosopher and Christianity] personate what a philosopher’s – an agnostic and a leftist – encounter with Christian faith and philosophy looked like in those years. Both examinations show, first of all, that in Serbian Philosophy since the early 1980s the relationship between faith and reason, that is, theology and philosophy, can no longer be seen solely in the context of the conflict between Yugoslav Marxism and religion…
[from the Foreword]
